Thank you for being so gracious and caring in the wake of the sudden loss of Tom Wight. I have said to many of you and to Edith and Rick, Marion, and Dan, Tom was involved in every nook and cranny of our congregational life. We feel his loss deeply. We will honor is life at a memorial service on April 7, at 1 pm at First Parish.

We are in the midst of so many things within and beyond First Parish, as spring (hopefully) arrives, including preparing our building for the upcoming renovation and holding our annual canvass campaign. In order for First Parish to function, we ask all members and friends to make a financial commitment, a pledge, so we can determine our operating budget for our next fiscal year that begins July 30.

In preparing this past Sunday’s sermon on our annual canvass drive, I came across the quote by Matthew Fox from his book, Confessions: “Community is another source of grace. In community we are meant to grace one another; to be sources of grace; healers by way of grace.” And what follows in an excerpt from the sermon:
By definition, grace is a gift—unexpected and unearned. We cannot know when or why grace will come or even that we were in need of it. However, I believe we can create and nurture the conditions in this community so we are attuned and welcoming of grace’s presence; to name it and lift it up; and to embody its possibilities. Grace does not require us to reach a state of spiritual purity or perfection to give or receive it for one another and our world. Rather, I believe our commitment to the ethics and practice of gratitude and hospitality opens us to its persistent possibility and presence.

Two Sundays ago, I talked about membership in the congregation as having two different but overlapping spheres: the corporate, secular definition of membership we need to function as an institution—to handle our financial, legal, employer and property owning responsibilities. Then there is the religious and spiritual sphere—belonging to a community engaged in seeking and making meaning; engaging with the sacred and the holy; gathering for worship, in joy and sorrow, for the seasons and celebrations of the year, of our lives, and of life itself. Gathering in love for the world as it is and in hope for what it could be, healed and whole. Gathering in love for each as we are, and in hope for what we could be, healed and whole. We need both these spheres. Beloved community, spiritual community doesn’t just happen. It requires a commitment from all of us to do the best we can to create the conditions for it to thrive.

While we are very uncomfortable about talking about money, we need to learn to do it. We are an economically diverse congregation. It is difficult to talk about money because it is a measure of success and prestige in our society. However, in this, our spiritual community, we value equality. Talking about money means recognizing that we are not “equal” economically and that can make people feel vulnerable, judged or even ashamed. I understand this but I think we also need to work through it. Our congregation, our “spiritual body” is like a human body: every member is important and needed for the body to live a healthy life. We cannot sustain what supports our religious sphere, our shared spiritual life, the ministries of our congregation: worship, music, religious education and faith formation; mutual care and fellowship, outreach and social justice—if we do not take care of our secular institutional responsibilities: compensating our staff justly and fairly, paying the bills for use and upkeep of the building and grounds; purchasing the equipment and supplies we need to support our programs and ministries. We have to talk about money as part of our spiritual commitment, our spiritual practice, as part of how we walk together in covenant. Because money is a currency that we use in our daily lives, throughout our society, to express what we value, what matters to us. I also want to be clear that if you cannot afford to pledge, this will in no way prevent you from being a welcome and important part of our congregation. Because as a community, we take care of each other, including if we can, to give at a higher level as an act of hospitality and mutual care.

I am not only asking you to pledge. I am asking you to participate in the whole of the stewardship process: reviewing the proposed budget, attending the budget hearings to ask questions and discern priorities and, if you have officially signed the membership book, voting at our annual congregational meeting. I am asking you to learn about what it takes to keep First Parish healthy, alive and growing: the ministries of the staff, the ministries of our elected lay leadership, and the ministries of all the committees and groups in the church. Yes, the canvass and the budget express the corporate and secular needs and responsibilities of the congregation. They also express the concrete witness to how we live into the values and commitments we express in our covenants. They are our faith in action.

Thank you for your generosity and your graciousness.

In faith,
Rev. Ellen